|
|
THE DOCTRINES OF CHRISTIAN WHOLISM

1. REVELATION:
God reveals God’s self to
humanity. The major revelation of God is through Jesus Christ. In
order to understand God’s revelation, one must receive it with every
part of one’s being. This includes the mind, the body, and the
emotions. This means that the revelation of God in Jesus Christ is
mental, emotional and physical. To limit the revelation of God to
just one of these aspects of the human person, is to limit the
revelation of Jesus Christ, who was body, spirit (mind and will) and
soul (emotions). Once God reveals God’s self, God invites us into a
covenant relationship with Him. Our responsibility in this covenant
is to seek God. As we seek God, new revelations of God are ours.
Genesis
3:8,
9 |
Genesis
9:
8-17 |
Genesis
12:1-7 |
Exod.
3:13-15 |
Exod.
6:2-9 |
Jeremiah
29:11-14 |
Matthew
16:
13-17 |
Hebrews
1:1-3 |
2. THE BIBLE:
The foundation of the revelation
of God is the Bible. The Bible is the Word of God. It was written by
a Spirit, is written about a Spirit, and is read by persons with
spirits. The center of the Biblical message is that Jesus Christ was
and is, God in the flesh, who brings Good News into the lives of
human beings. The Scriptures are words of life, which nourish when
consumed, give peace and power when digested, clean when memorized,
and bring Good News and new life when obeyed.
2 Timothy
3:15, 16 |
2 Peter
1:20,
21 |
Exod.
24:3-7
|
Deuteronomy
10:1-5 |
2 Kings
22 |
Psalms
119 |
John
5:39-47 |
John
21:24, 25 |
Acts
1:1-3 |
|
Rev.
Chap. 21, 22 |
|
3. WHOLISM:
A relationship with the Lord Jesus
Christ can bring a person into the area of wholeness-- overall
health, growth, balance, capability and spiritual power. Wholeness
shapes and determines our inner life and our outer surroundings.
When a Christian seeks God, seeks to constantly be filed with the
Holy Spirit, the Lord Jesus Christ unites in a healing unity, all of
the broken areas of human existence. These include; the spiritual
and the natural, the self and God, the self and society, the
economic and the political, the individual and the collective, the
personal and the systemic, the male and the female, the Church and
the community. A life dedicated to the Lord Jesus Christ incarnates
the Good News.
The Good News is Christ has broken
and can break the hold of the powers of death and provide an
abundant life, in this world and the next.
Genesis
1:31 |
Exod.
8:1 |
Deuteronomy
28 |
Psalms
24 |
Eccl.
5:18-20 |
Jeremiah
29:11-14 |
Ezek.
47:1-12 |
John
5:1-9 |
I Peter
3:9 |
I John
3:8 |
|
|
4. THE TRINITY:
Christian Wholism accents the
Doctrine of the Trinity: God is Father, God is Son, God is Holy
Spirit and these three are one. The Father creates and sustains. The
Son redeems and sanctifies. The Hoy Spirit indwells and directs. In
order to be a Christian one must have a relationship with all three.
One must have peace with God the Father. One must have forgiveness,
restoration, and friendship from and with, God the Son. And one must
be filled with God, the Holy Spirit. There is no disharmony in the
Trinity, all are on one accord. This is a model for Christ’s body on
earth, the Church.
Genesis
1:1-3 |
Genesis
3:1-15 |
Daniel
3:13-25 |
Psalms
110:1 |
Ezekiel
37:1-14 |
Matt.
22:41-45 |
John
1:1-16 |
II Cor.
3:17-18 |
Titus
2:10 |
Titus
2:13 |
|
|
5. HISTORY:
Christian Wholism accepts from the
Holy Scriptures, the importance of history and God’s revelation and
work in history. The Bible teaches the Christian, by faith, can act
in history and create truth. By faith, the Christian can act and
change history. By faith, the Christian can act and make history.
Every Christian should realize the activity of God in their own time
and thus shape history. This means that a faithful Christian should
understand the social, cultural, political, and economic events of
their own time, in order to be a more faithful witness to the Good
News. Sometimes knowing contemporary bad news can help one answer
the question, “what is Good News?” more effectively. The faith-ful
Saint of God gives practical and powerful witness to the Lord Jesus’
salvation and deliverance, which lies both within history, and
beyond history, when the Lord ends human time.
Exod.
3:1-15 |
Exod.
6:2-9 |
Deut.
Chaps.
7-9 |
Prov.
22:28 |
Matt.
13:52 |
Hebrews
10:32 |
Hebrews
Chap.
11 |
James
2:14-26 |
I Peter
3:15 |
2 Peter:
Chap. 3 |
|
|
6. CONCERN WITH INJUSTICE AND
OPPRESSION:
The Bible shows that God is
concerned with the suffering of the poor and the oppressed. The
Bible declares that justice and righteousness are the foundations of
God’s throne. In Christ we see God expressing a “preference for the
poor.” This deals not just with the effects of poverty and
injustice but with their causes as well. Christian Wholism
refuses to worship wealth and power (as does much of American
Christianity) and maintains a commitment to standing up for justice
and righteousness especially against unjust economic and social
systems.
Gen.
4:1-10 |
Exod.
2:7-12 |
Exod.
22 |
Lev.
19:1-18 |
Psalms
89:14 |
Prov.
14:31 |
Luke
4:14-21 |
Acts
4:32-37 |
2 Cor.
8:8-15 |
James
2:1-7 |
7. AFRICAN AMERICANS:
The Bible accents the importance
of God’s revelation in history and of history itself, as well as
God’s different dealings with different individuals and groups.
God’s choice of a people to do His will, Christ’s suffering and
death among that people; Paul’s aborted mission to and love for,
that people, shows that love of one’s people is a legitimate
spiritual impulse. This is particularly important for African
American people who were taught for over three hundred years, by
law, by Christianity, by custom, by the economic order, and by the
political order, that they were less than human, because of the
continent they came from, the culture they practiced, and the color
of their skin.
So African American Christians
must refuse to ignore their history and their particular
understanding of the Christian faith, which comes from a history of
suffering and a heritage of struggle against the mis-representation
of Christianity by white supremacists using white supremacy. We
refuse to believe that our understanding of the Christian faith is
the same as white supremacists. We also refuse to believe that
racism has died in America. We refuse to be afraid to address Black
people as black people. Yet we also refuse to believe that just
because we are black, we are more spiritual than others or are
somehow automatically right with God. Difference does not mean
superiority or inferiority, it is just difference. We refuse to hate
white people, believing that, that would makes us sin and fall away
from our God. Christ has the power to bring all races together, in
spirit and in truth. We embrace all races, all colors, all classes,
while affirming with joy and pride that we are fearfully and
wonderfully made as God’s beautiful African American children.
Gen.
12:1-8 |
Gen.
3:1-22 |
Num.
32:5-27 |
Exod.
2:7-12 |
Isaiah
58:1-14 |
Rom.
9:1-8 |
Rom.
10:1-4 |
Acts
2:38
|
Rom.
12:14-21 |
Philemon |
8. MALE AND FEMALE: MEN AND
WOMEN:
Christian Wholism understands the
Bible to bring men and women together in the Lord Jesus Christ. The
Scriptures show that Christ elevated and dignified women in His day,
making them a key part of His ministry and in defiance of social
custom and age-old tradition. Further study of the epistles shows
that the Bible recognizes the differences between the social roles
of men and women and certain minor differences in their specific
natures as men and women (e.g., women practicing nurturing habits
more easily and men becoming enmeshed more with questions of
authority and force). The Bible recognizes men and women as equal in
their possession of a common human nature and equal before God.
Their roles in the home and the church differ. The role of men
ideally is to be leaders in the home and the Church, while the role
of women is to be a co-leading partner under the authority of the
man in these domains.
What is often missed in
discussions in this area, is that the Bible envisions and commands a
man to be submitted to Christ and to deal with his wife (and his
female family members and friends), as Christ deals with the Church,
which He nourishes and cherishes. If men were to fulfill Christ’s
commands for leadership, women would have less problems with the
Biblical doctrines of submission and obedience. Because we live in a
society, which dominates women because they are women, we must be
careful not to use the Bible to support oppression of women. Before
a man ever mentions submission to his wife or any other woman, he
should ask himself is he submitted to Christ in his covenant
relationship with the Lord. If he cannot treat his wife, and other
female family members and friends, like Christ treats the Church, he
has no right to use submission and obedience Scriptures. Let him
work on his own spiritual life in silence; in spirit and in truth.
Both men and women however, share
a natural sinful nature. Let not the woman think that because she is
an oppressed woman that she is therefore righteous in God’s eyes. If
some men sometimes misuse Scriptures to dominate women, then some
women often ignore Scriptures in their dealing with men. Some women
also resort to power play tactics, such as; nagging, sexual
blackmail, sexual bribery, covert gossip warfare, recruitment of
children to choose a side, and public humiliation. All of these
tactics are not of God and are to be rejected. The Bible teaches
that a woman can be so close to God that God can take her through
problems with the men in her life God’s way.
At The Church of The Open Door we
are pursuing the PATH OF PARALLEL DEVELOPMENT. We are
developing men and women to attain their full potential in Christ.
Together, not making difference mean superior or inferior, and
keeping a concern for justice and righteousness in mind. Men and
women need each other. One gender cannot be all that they can be,
without the other, in the Lord.
Gen.
2:18-25 |
Gen.
3: 1-24 |
Prov.
14:1 |
Prov.
31:10-31 |
Jer.
31:22 |
John
4:1-32 |
Rom.
16:1 |
Gal.
l3: 28 |
I Cor.
7 |
I Cor.
11:1-11 |
9. STEWARDSHIP:
Christian Wholism maintains that
God has God’s own economic system. It further maintains that the
first priority of our time, talent and resources is to honor God by
giving the tithe. The tithe is the first tenth of what you receive.
What a person receives is their net income. Tithing is the first
step to financial healing. Many people need to be healed financially
because; a) they were never taught how to plan, budget, save, and
invest; b) many people spend their money according to impulse or
appetite; c) we live in a society where financial institutions like
banks, credit bureaus and “payday loan stores,” take advantage of
people who are ensnared with problems a) and b) above. Christian
Wholism sees in the Biblical teaching about stewardship, a realistic
acceptance of the harsh realities of the economic system. But
through faith, it balances problems with opportunity. We live in the
richest city, in the richest nation in the world, and although Black
people often face economic hardships, even here, opportunities
abound. If the Lord allows us to have individual or collective
economic strength we should use it to fight for economic justice and
to end suffering in the world. Such financial and economic strength
should be sought after, but not at the price of ignoring or being
silent about injustice.
Gen.
13 |
Exod.
11 |
Deut.
8 |
Psalms
37:25 |
Haggai
1:1-11 |
Malachi
3:6-12 |
Gal.
3:14 |
2 Cor.
8 |
2 Cor.
9 |
Phil.
3:10-20 |
10. TIME:
Christian Wholism highlights the
Scriptures, which teach that “for everything there is a season and a
time for every purpose under the heavens…” (Eccl:3) So Christians
should accept the time bound nature of life. This means that we
should teach our children (and ourselves) about the different stages
of life and how to develop and grow in each stage, so that God’s
“fullness of blessings” can be accomplished in our journey upon the
earth.
This also means that Christians,
especially those to whom God has given a brief command which will
take years to execute, should accept the ebb and flow of events in
time. The triumphant and the tragic, the holy and the horrible, the
grandeur and the gutter, every servant of God who would do a work
for God must understand that as God’s servant we must spent time in
these mountain top and valley experiences. The Christian must
also understand that God works in time, and what seems like it
cannot and will not happen, can happen in God’s time, if we remain
faithful.
This point also means that every
Christian must accept the reality of sickness and death. Sickness
shows us our fundamental humanity. Death is the Christian’s release
from this world into the next. Christians should not fear it, for
death has a different taste for the Christian. For the one who has
walked with the Ressurector, the Lord Jesus Christ, death tastes
like coming home.
Gen.
3:22-24 |
Joshua
10:12-14 |
Job. Chap.
1-3, 14, 38-42 |
Eccl.
3:1-15 |
Matt.
5:4 |
John
11:1-44 |
Acts
10:38 |
I John
3:8 |
2 Pet.
3:1-10 |
11. THE STREET:
Wholeness from the Lord Jesus
Christ, delivers men and women from the lifestyles of “The Street.”
“The Street” refers not only to the actual streets of our community,
but also to a set of sinful ways of thinking, speaking and acting,
which include; the drug trade, gang activity, robbery and burglary,
the hustling and con man culture, prostitution, violence, and the
addicted life. Movies, music and TV encourage people to admire and
even to act out, street life.
The Street” is itself a permanent
part of American society, based on three things. First, it is based
on the rejection of God. Second, it is based on the historical
oppression of African Americans, which features poor education,
irresponsibility, instability and chaos in African American
families, and a wall which blocks full and easy access to jobs and
business formation capital. Third, “the Street” is based on life
patterns that grip its victims with demonic power.
Deliverance from “the Street”
includes; a) a complete and total repentance and return to God,
through the changing power of the Lord Jesus Christ b) a new life
pattern focused on membership in the church, where one can receive
healing from life issues, and c) a constant seeking to be filled
with the Holy Spirit, manifested in new thought patterns, new
decision patterns and new actions.
ROMANS
1:28-32 |
GEN.
4:1-11 |
PSALMS
9:17
|
I PETER
4:2-4 |
I JOHN
3:4-8 |
2 COR.
3:12-18 |
MARK
5 & 6:56 |
John
5:1-9 |
LUKE
10 & 11 |
REV.
21:21 & 22:2 |
|
ACTS
9:11 |
12. EVERY DAY LIFE:
How much of God one knows and
feels is a matter of how much one seeks God every day of their life.
This is the meaning of the term, “…you reap what you sow,” which
comes from Galatians 6:7, 8. This has become a common phrase in our
culture, but the Word of God uses these words to let us know that if
we move in the Spirit, towards the Spirit, we shall gain spiritual
results, from the Spirit. If in the Spirit you want to grow, then to
the Spirit you must sow! Many Christians are weak because they spend
most of their time and energy sowing to the flesh (the unspiritual
nature). The 7 Spiritual Disciplines describe different ways
of sowing to the Spirit.
If we want to grow strong in the
Lord Jesus Christ, then we must take back control of: our bodies,
our time, our thoughts, and our surroundings, and use them to seek
and serve God. This includes:
A)
Times of prayer in the
morning, noon and evening, at work and at home.
B)
A period of Bible reading and
studying for at least an hour a day, at home.
C)
Eliminating and limiting the
time we spend in front of unchristian TV, radio and the computer.
Church services and church work
must be aided by a home that is made holy for God and job space that
is sanctified by our speaking the Word of God and prayer. Gospel
music, Christian radio, gospel video’s and DVDs, are excellent ways
of pursuing God in our everyday lives. When we move towards God
every day, then Sundays are always a celebration of the Good News of
God during the past week. The Wholism of the Lord Jesus Christ can
be experienced every day, at home, at work, at school, or wherever
we are. But we must train our selves to sow to the Spirit. We must
train ourselves to move in our thoughts and our will, towards the
Spirit of God within, as our regular practice, every day of our
lives.
HEBREWS
11:6 |
ACTS
17:11 |
JAMES
8:8 |
I PETER
1:3-8 |
2 PETER:
3-8 |
I JOHN
1:9 |
REVELATION
3:20F |
MATT.
6:11 |
MATT.
6:33 |
PSALMS
34:4 |
PSALMS
34:10 |
ISAIAH
6:11 |
PSALMS
88:19 |
2 COR.
4:16 |
HEBREWS
3:13 |
HEB.
10:11 |
|